One of the buildings of the schools burnt down during the clash Share and Tsaragi are two neighbouring communities in Kwara State that have recently been in bloody fights over land, leading to no less than 40 deaths.

Share, the hometown of Governor Abdufattah Ahmed, in Ifelodun Local Government Area of Kwara State and Tsaragi? in Edu Local Government Area of the state are two proximate communities that have been engaged in a bitter land battle for a while now. The land clash, according to Daily Trust on Sunday findings, has left no fewer than 40 people dead while many houses, shops, cars and schools have been razed.

The nearness of the two communities leaves one in doubt of where to request information from as both communities are only demarcated by a footpath. The cause of the crisis to many is an issue that could be settled amicably and requires both communities to make collaborative efforts to move their environment forward, but it has not been he case. A victim who was shot in the leg and whose house was burnt in the course of the latest acts of violence, narrated how it started when three primary schools serving both communities were burnt down allegedly by Tsaragi people. The schools are Community School, Share (former Native Authority School), Muslim Community School, Share, and UMCA Primary School, Share. Many buildings in Share were burnt down while properties were looted. The victim who craved anonymity, said, "The people of Share were not aware of the crisis until we started hearing gunshots on December 19, 2015. Unfortunately, the crisis degenerated to a bigger on the next day when the Tsaragi people reinforced from other Nupe-speaking neighbouring communities like Lapai, Agai, Bida and Patigi after which they started burning down properties in Share. In fact, we were in battlefield before soldiers were deployed on December 20 that calmed the environment." Share and Tsaragi people, our correspondent learnt, have been together for over 60 years and have interrelated through marriage, schooling and other avenues. Elemosho of Share land, Alhaji Elemosho Lawal who is the owner of the disputed land, said the crisis was the devil's handwork because he already told people of Tsaragi to approach him anytime they want to use the land for farming but that they refused and continue to lay claims on the land. He said, "We have been living together with the Tsaragi people for more than 60 years. The land dispute between both communities is the work of the devil because as neighbours we are not supposed to be fighting. My father who bequeathed the land to me learnt Quran in Tsaragi because we have interrelated to the extent of marrying each other, attending the same schools and doing everything together. The disputed land belongs to Elemosho of Share which is our family. The land is located at Ifeagida and Fejewe. I don't expect the land to cause this much problem because as the owner of the land, I have already told my people in Tsaragi to come and take permission from me if they want to farm on the land which, I promised to give to them without charging a dime but they refused and claimed ownership of the land." What is in a name? In many African cultures, there is a belief that the meaning of a name always has strong influence on whoever or whatever is given. The disputed land between Share and Tsaragi is located in Ifeagida and Fejewe (Fejewe in Yourba connotes bath with blood), for which reason many have suggested should be renamed to stop the bloodshed. During our correspondent's visit to the warring communities, Chief Magaji Aare of Share, Alhaji Abdulrrahman Jimoh who spoke on behalf of the Olufako of Share, Alhaji Abubakar Garba, said what led to the clash was an effort to keep their environment safe from kidnappers. The Magaji Aare narrated, "Where our youths were working that caused this crisis is Share's land and not Tsaragi's and the school where our youths were cutting trees is the one we all attended, including the Tsaragi people. We decided to clear the land and cut the trees because kidnappers and ritualists had been on the increase lately and they use the bushy area of the schools as hideout. In order to protect our children from being kidnapped we sent the youths to go and clear the bush and cut the trees which didn't go beyond our boundary.

"Tsaragi people called Balogun that our youths were cutting mango trees on their land. Balogun in turn called and informed me. We all went there but surprisingly there were no mango trees among the ones they cut. We then called the Tsaragi leader to come and see the trees our youths cut but he said he was on his way to Lafiagi. When we called him about three times and he didn't show up, I and other Chiefs left there when Tsaragi youths started throwing stones and cutlasses at us. They later entered the school, burnt down the three schools and started shooting, which we reported to our King." He said they didn't retaliate because they wanted peace and did not want it to escalate, adding that many of their properties were looted or destroyed. On efforts made so far to ensure settlement of their differences, Jimoh said they had reported to the government because they discovered that it is every eight years that Tsaragi usually attack them over the same issue. He said, "We don't know what the Tsaragi leader is doing with our blood because it has become a fight of every eight years. Apart from reporting to the government, we have taken the case to court before and the judgment is in our favour and we were given a white paper on it but Tsaragi people didn't accept it. We are in support of the commission of inquiry and we want people to come and see the level of damage done to our community by the Tsaragi because we want a peaceful life." It was hard to get explanation on the crisis from the Etsu Tsaragi, Alhaji Abdullahi Aliyu, as he directed our correspondent who visited the communities to the Government House in Ilorin for information, but it can be recalled that the Tsaragi elders recently addressed a press conference in Ilorin where they rejected the judicial commission of inquiry set up by Governor Abdulfattah Ahmed , which was led by one Alhaji Abdullahi Idris. Idris recalled that the federal government, following the state and local government creation of 1976 constituted Justice Mamman Nasir Boundary Adjustment Commission. The commission visited the two communities and its recommendations were accepted by the federal government. A white paper was issued on the report by Kwara state government. In 1995/96, the federal government again set up Justice Mbanefo Panel. The panel visited Kwara state and at its public sitting, Share Community requested the panel to review Mamman Nasir commissioon recommendations. And Justice Mbanefo replied categorically that the earlier concluded boundary adjustment issues remained closed and done with. Mbanefo panel's refusal to review the aforesaid report resulted in another communal disturbance between the two communities in 2002. They also explained that the Kwara state government under the administration of Governor Muhammed Lawal, set up Deacon Sayomi panel to look into the crisis and a report was issued which was also rejected by Share community. In 2008, there was yet another violent disturbance between the two communities. The state government under the leadership of Governor Bukola Saraki responded by constituting Justice Mahmud Abdulgafar commission of inquiry. The commission came out with various recommendations which were accepted by the government. They pointed out that at the public hearing before Hon. Justice. Mahmud Abdulgafar's commission of inquiry, Share community specifically made a case for the setting aside of Justice Mamman Nasir report which was again rejected while the two white papers issued by the Kwara state government following Justice Mahmudd Abdulgafar commission report was also rejected by the Share community which challenged same in the High Court of justice of Kwara state. But court ruled that the white papers were duly made. They appealed to the court of appeal Ilorin and the judgment of the high court was affirmed. There have been four commissions/panels on Share/Tsaragi boundary dispute according to Tsaragi people since 1976, reports of all of which were rejected by Share community, according to the Tsaragi people who added that they resorted to the use of force when they failed to achieve their mission through lawful means and sometimes invaded Nupe villages with armed youths and order the villagers to leave or admit being part of Share District. They said the acts of lawlessness on the part of Share youths led to the crisis of 19-20 December 2015. They therefore demanded to know the extent to which Governor Ahmed, who is an indigene of Share, is impartial in the matter. He said, "Everything points to Governor Ahmed as the stumbling block towards the resolution of the crisis. We observed at the meetings attended by the Tsaragi community with the governor at the Government House Ilorin that Governor Ahmed asked questions and provided the answers at the same time while addressing salient issues. We have also observed that the governor asserted that no community owns land. He threatened land owners to adopt give and take approach. This cannot be the stance of a neutral governor and the chief security officer of the state. "In the light of the one-sided disposition openly displayed by Governor Ahmed, the Nupes of Tsaragi community have no reason whatsoever to participate in another inquiry, more so when the recommendations of all the previous commissions/panels on the crisis which have been adopted by the government of Kwara state have not been implemented. The Nupes in general are peaceful and law abiding people. We have therefore instituted an action in court to challenge the governor's action. The Nupes of Tsaragi community and its environs are committed to peaceful coexistence with our Share Igbomina neighbours." The state governor has so far reacted since the beginning of the clash by first deploying soldiers to the troubled area and imposing 24 hours curfew which was relaxed after normalcy returned to the communities. He also met with the elders of both communities separately at the Government House Ilorin where they all promised to live together harmoniously. He has as well constituted panels to find the root cause of the problem and proffer lasting solution. He has therefore described Tsaragi people's allegation as shocking, unfair and inappropriate representation of what transpired during peace meetings he had with the people of the community. The governor has been quoted as saying, "I swore to an oath of Office as the governor of the state to be impartial to all, irrespective of ethnic, religious beliefs and other persuasions. I can therefore not take sides on the matter at hand. The fact that I am from Share by birth cannot in any way influence my decision on matters of the state, especially security related matters. On my advice that all shades of views on how to resolve the recurring crisis between Share and Tsaragi, including, if need be, the application of the concept of 'give and take', it is painful that such advice is seen by some party in the dispute as threatening land owners when in fact I expressed the same view when I had peace talks with the people of Share after the session with the people of Tsaragi." It is on record that the leader of the Tsaragi delegation, Dr Muhammed Haruna, in public glare said to the effect that both communities must live together in peace. This is taken to mean that he is on the same page with the position of Gov. Ahmed. The commission of inquiry set up by Kwara state Governor, Dr. Abdulfattah Ahmed, on Wednesday visited the disputed communities to inspect the areas causing rift between the two. The commission which was led by Emir of Ilorin, Alhaji Ibrahim Sulu Gambari and other traditional rulers in the state inspected the disputed areas to ascertain facts and suggest solution to the state government. The report of the commission is expected to be ready in few weeks' time after which a panel of reconciliation is expected to be constituted to settle the rift.